Lesbians hate you -- don't you get it?

by Igor Alexander

As a red-blooded heterosexual male, there’s nothing that I find objectionable about watching two attractive women making love. It’s not the lesbian sex act per se that bothers me, it’s everything that surrounds it.

If I thought that lesbians were just hedonistic women who were sexually attracted to other women and were primarily seeking pleasure and thrills, I would be more willing to overlook them. Hey, I can relate — girls are hot! But that’s just a male fantasy. Such lesbians don’t exist outside of pulp novel covers*, porn, and other products of men’s lascivious imaginations.

The vast majority of real lesbians, even the ones of the “lipstick” variety that guys drool over, are women who have serious issues with men. Lesbians aren’t so much indifferent to men as they are hostile. It’s almost impossible to tell where feminism ends and lesbianism begins. The lesbian counterculture is inextricably tied to feminism.

Stop thinking of lesbianism as if it were just a sex thing. It’s not. It’s also a counterculture, an identity, and a political movement. Women who sleep with women for purely sexual reasons don’t usually go around calling themselves lesbians.

I’ve heard people claim that lesbians don’t dislike men, that they just aren’t interested in them, but I have not found that to be true in most instances. Lesbians are obsessed with men. They pretend to be men. They date women that look like men. They employ sex toys that are precisely modeled after male genitalia. They’re into “gender” role-playing, and assume “male” and “female” roles in their relationships. They go to feminist rallies, attend workshops for “womyn,” work in rape counseling centers. Many of them can’t stop yapping about the bad experiences they claim to have had with men, even years after they say they have stopped dating men. They appear genuinely upset when a man doesn’t give their lifestyle the nod of approval; if lesbians are indifferent to men, why would they care?

Young lesbian couples parade down busy streets in the daytime, hand-in-hand, staging public displays of affection which are meant more for attracting men’s attention (and rubbing it in their faces) than as sincere expressions of fondness or desire for each other.

Numerous studies have indicated that only a small minority of the women calling themselves lesbians have never slept with a man, and a surprising number of women calling themselves lesbians have sex with men (frequently “gay” or bisexual men) on a regular basis. An Australian study found that lesbians in the survey had slept with more men on average than the heterosexual women had! These findings are consistent with what I’ve observed firsthand.**

For lesbians not caring about men, an awful lot of their attention seems to be either directly or indirectly focused on them.

A stronger case could be made that faggots are indifferent to women than that dykes are indifferent to men. Fags, for the most part, seem to be genuinely guided by the pleasure principle and not much else. Fags who would truly qualify as misogynistic are rare, whereas man-hating dykes are ubiquitous. There may be a tiny bit of latent misogyny in male homosexuality, but it doesn’t even approach the scope and severity of lesbian misandry.

It wouldn’t make much difference to fags if all the sexually-available women on the planet vanished tomorrow; they would quickly get over it. But if all the men on the planet were to vanish tomorrow, much of the impetus for becoming a lesbian would be gone. Much like feminism: if all the men vanished tomorrow, feminists would have no one left to hate and to blame all their problems on, and their movement would shrivel up and die, having lost its raison d’etre. Lesbianism really should be thought of more as a wholly-owned subsidiary of feminism, than as a seperate thing onto itself.

When a guy jerks off, he’s just jerking off; he’s doing it because it feels good. To a lesbian, “flicking the bean” is a political act, a part of the struggle to liberate herself from the invisible (because they’re imaginary) chains of male oppression, an act of insurgency against the patriarchy. A woman who calls herself a lesbian and lets herself be penetrated by another woman donning a strap-on rubber penis isn’t merely displaying same-sex attraction, she is also revealing something about how she feels about men. That something goes along the lines of: “I enjoy heterosexual intercourse enough to try to mimic it, but I don’t like men.”

Guys, lesbians hate you. Their whole scene is based on spite and envy towards men. The only reason you don’t get it is because your only exposure to lesbianism has been through the pages of Penthouse magazine or by watching cute Hollywood actresses rubbing their boobies together on cable television. The reality on the ground is quite a different matter. By all means, check out some lesbian clubs and hangouts in your city, read some lesbian blogs and magazines, watch some pornography that was made by lesbians, for lesbians; but remember to bring along a barf bag.

(Also see What’s With All The Lesbians?)

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* Ironically, lesbian-themed pulp novels from the 50′s and 60′s, whose target audience was nominally men, are now celebrated in women’s studies programs. Many lesbians from that generation remember these novels as having been an important part of their initiation into the lesbian way of life. From a Wikipedia article on these books:

“Writer Donna Allegra explained why she purchased them in saying, ‘No matter how embarrassed and ashamed I felt when I went to the cash register to buy these books, it was absolutely necessary for me to have them. I needed them the way I needed food and shelter for survival.’”

Sounds rather like the embarassment a teenage boy might feel buying his first copy of Playboy, doesn’t it? Nerve-wracking and yet strangely exhilarating at the same time, like breaking the law or starting a fistfight. I wonder how many people get sucked into the homosexual lifestyle because of the initial nervous thrill they get from trying something new, different, and taboo? Of course, once the excitement wears off, fags have to start inhaling “poppers” (alkyl nitrites) just to get it up, while female homosexuals suffer a condition known as “lesbian bed death,” similar to the loss of sexual desire long-standing married couples sometimes experience. Would it be overly optimistic to hope that as homosexuality continues to lose its stigma due to the public relations efforts of the homosexual lobby, fewer people will be attracted to it? To some there’s no fruit more inviting than the one that is forbidden, and in some sectors of society, homosexuality is becoming downright banal.

Also from Wikipedia:

“Stephanie Foote, from the University of Illinois commented on the importance of lesbian pulp novels to the lesbian identity prior to feminism: ‘Pulps have been understood as signs of a secret history of readers, and they have been valued because they have been read. The more they are read, the more they are valued, and the more they are read, the closer the relationship between the very act of circulation and reading and the construction of a lesbian community becomes…Characters use the reading of novels as a way to understand that they are not alone.’”

Hearing this, one has to wonder if men, by purchasing these novels and thus keeping them in demand and on store shelves, weren’t inadvertently fueling a movement and counterculture that would soon become profoundly antagonistic towards them. How many a woman from that generation who became a lesbian would never even have thought of eschewing a heterosexual lifestyle if she hadn’t momentarily caught a glimpse of one of those covers on a drugstore shelf out of the corner of her eye? Could the widely disseminated pornography of today be having a similar effect on some of our young women?

Would it be accurate to assume that the publishers of these pulp novels, like the pornographers of today, were disproportionately Jewish? Could the seeds of the modern lesbian movement have been planted by Jewish publishers in the 50′s and 60′s?

** It’s interesting to note that the Greek poet Sappho, who was born around 600 B.C. on the island of Lesbos — from which we get the term “lesbian” — was married and had a child, and that most of the young women in her circle of companions left her group to marry men.